- After reading I Ching (Iwanami Bunko) and Daily I Ching, I realized that the I Ching itself does not make sense to me because it is already an abstracted metaphor illustrated book.
If you read only metaphor X, it is only a fragmented landscape. It is only when you combine it with your own situation, etc., in the form of āyour situation is something like X,ā that meaning emerges. Itās imagining meaning through metaphor collation. - Eugene Gendlinās Metaphor Concept
Iāve noticed that, so letās try to map this situation to a metaphor. No sticks or dice, so Iāll do it in Python. python
from random import randint
randint(1, 8), randint(1, 8), randint(1, 6)
# => (2, 1, 2)
- Lower oracle 2: ā± (å
) Bagua - Wikipedia
- River image
- Upper oracle 1: ā° (dry)
- Image of Heaven
- Together with 10. tenzawa shoes sixty-four trigrams - Wikipedia.
- List of the 30 trigrams of the Zhouyi Shangjing - Wikipedia
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Wearing tiger tails non sucking people. Heng.
- Metaphor for stepping on the tigerās tail but not being bitten.
- commentary (on any of the 3 lines of the hexagrams in the Book of Changes)
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92. The way of walking is flat. YÅ«jin Teikichi.
- The image of someone who steps on the path and moves on, someone who escapes the world and lives in seclusion, but doesnāt change his ways.
- What is Yuto - Cotobank
-
People who escape the world and live in seclusion. A person who lives in seclusion.
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- Oh, itās like theyāre endorsing this, saying, āThis is the way to do it.
- The message is that it is important not to be too proud to avoid being bitten by a tiger.
- You can do what you want, but itās dangerous to claim to know what you donāt know.
- In the first place, the ghosts are just living the way they want to live, and they say to others, āThis way of life is right! I know a better way to live! I know a better way to live!
- Itās like the difference between āpeople who practice careful living aloneā and āpeople who appeal to me, saying, āIām living a careful life, isnāt it great, donāt you admire me?
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For walking a lot in Pikmin Bloom these days.
-
(1, 3, 6)
- Lower oracle 1: ā° (Chāien) bagua - Wikipedia
- Image of Heaven
- Upper oracle 3: ā² (separation)
- Fire Image
- Together 14. fire heavenly great
- List of the 30 trigrams of the Zhouyi Shangjing - Wikipedia
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Daiyu, Yuanheng.
- An image of great progress. Itās messy.
- yao yao yao 6
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I am not happy about it. Kichi naku yu no tameno.
- Heaven help us, all will be well. w
-
- Thereās no sign of metaphor, is there?
- So, on the other hand, what would happen if we didnāt do Pikmin Bloom?
-
(2, 3, 2)
- Lower oracle 2: ā± (å
) Bagua - Wikipedia
- River image
- Upper oracle 3: ā² (separation)
- Fire Image
- firewood
- List of 34 trigrams of the Zhouyi lower jing - Wikipedia
-
Somehow, small things are good.
- The image of turning away, of being half-aware within the organization, of being unable to do important things that require the cooperation of several people.
- commentary (on any of the 3 lines of the hexagrams in the Book of Changes)
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I am in the street. ę å.
- Metaphors that are at odds with each other in the organization but happen to meet people who understand each other in the street, not in official places.
- Oh yeah, I happened to find a nice hanging playground the other day.
- That place closes at 5pm, but itās 4pm! Iāll go there anyway, I want to use the Pikmin Bloom detector.
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Thoughts so far
- The metaphor of āif you get carried away and walk around without looking properly, you will step on the tigerās tail and get bittenā is very vivid and good.
- On the other hand, āFire Heavenly Greatlyā or āSuper nice!ā is the only thing it says, so I donāt have enough material to expand on the image. I guess this means I need to read more related literature to get more material to expand on.
- I read a little more around the area and found that the interpretation was that ābig possessionā was a great possession, and the image of a cart with a big load on it.
- You loaded the cart with something of value, so itās a āgo!ā
- The baggage of value here is pikmin blooms.
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The sunset was beautiful, the tea was roasting and smelled good, and I was playing the shamisen.
- And cold, and stimulating to the sensesā¦
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In retrospect, the āstate of antagonism within the organizationā was probably the antagonism between the feeling of being comfortable with physical exercise and the feeling of being a pain in the ass and not wanting to go outside because of the virus.
- The āgreat possessionā of pikmin blooms has made them go outside, and this is a good thing, so keep going.
- On the other hand, what if I hadnāt done the Pikmin Bloom, I āhappened to findā the hanging playground equipment during the second round of vaccinations, so that might have been an incentive to get out of the house, because even todayās behavior is mainly hanging and the Pikmin is secondary.
Q: Is it okay to continue with the way things are going with Mycra?
(7, 7, 4)
- Gon ā¶č® ā¶č® ā¶č® ā¶č® ā¶č® ā¶č® 52. Gon Tameyama
- A solid, unmoving mountain overlaid with the image of a mountain
- List of 34 trigrams of the Zhouyi lower jing - Wikipedia
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The northeast is a place where you can see the world. You will not see him. No iniquity.
- Image of a mountain, staying, not moving
- If you donāt do anything wrong by staying, you wonāt be blamed.
- Change 4
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The gen. body. No iniquity.
- Remain in their bodies, blameless.
- Daily I Ching explains, āI cannot hold others, but I alone can hold fast.
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- Hmmm, so youāre saying that you have no problem staying here and continuing to do this on your own, but donāt expect others to stay as well?
- Q: Is that the correct interpretation?
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(1, 7, 5)
- ā° ä¹¾ ā¶č® 26. mountain heaven and large livestock
- List of the 30 trigrams of the Zhouyi Shangjing - Wikipedia
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Daishu, Risada. äø家é£å. Riwari Okawa.
- Great things stop and store.
- Image of ācrossing the big riverā after storing up, taking on big challenges, getting out of the house instead of staying in.
- Change 5
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Tusk of a pig. Good luck.
- Image of a boar tied to a stake
- It is good to nurture them slowly instead of letting them run around
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- I see - I mean, āCan we continue to go on like we are about the mikura?ā The question was ambiguous. There are two elements to the mikura
- 1: Resource packs are being built.
- 2: Create a place for others to operate as an experiment in creating a forum for online collaboration.
- There are two
- 1 continues unremarkably, but 2 didnāt get as many people as expected at the Cybozu Hackathon.
- We tried to expand the unexplored junior server to the unexplored main body, but it was like āsome new people cameā and I donāt feel like we ignited it.
- This 2 āfeeling of not getting my wayā produced a feeling of ācan I keep going?ā was giving birth to the feeling of āCan I continue?
- In conclusion, the second thing is that at this stage, āI can stay, but I canāt make others stay,ā so donāt worry too much about it and just do the first thing without hesitation.
- By doing one, you increase your āreservesā, and after your reserves have increased, you can ācross the riverā, and so on.
- What exactly ācrossing the riverā is, I canāt see at this point, but weāll know when we get to the banks of the river, and for now we can build up our reserves for crossing the river.
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