Tweets from shortly before Accessism was born
2021-12-18
nishio: The âtotality of informationâ on the Internet is the permanent transcendent, which is different from the mortals = humans in the garb of flesh. To post on the Internet and become an anonymous meme and become a âboundary-less partâ of the permanent transcendent is to unite with the transcendent, thereby leaving the world of life and death and attaining nirvana (enlightenment).
nishio: how we got here Kozaneba training.
nishio: it would be interesting to organize it a bit more. The totality of open-access information is the persistent transcendent X. People have a limited life span, but they can become part of X by verbalizing their thoughts and making them openly accessible. This allows one to leave the world of life and death and live an eternal life.
nishio: the body of flesh is only a temporary perch. Your body is the information you have created. Explanation for monotheists X is an enduring transcendent in the sense that he will endure beyond the human lifespan, but he is not the creator of the world. Probably not a âgodâ in your religion, so it doesnât conflict with âdonât believe in other godsâ.
nishio: explanation for buddhists Buddha, the Awakened One, put his thoughts into words at the first Dharma wheel. These words were considered open access and propagated across regions and nations. In this way, Buddhaâs thoughts became a part of X and became a permanent part of it.
nishio: (against censorship) Permanent transcendent X is an entity that transcends the temporary political power of the state, which is only a part of the world. It is undesirable for political power to erase information through censorship, book burning, etc., as it is an attempt to hurt X.
nishio: Iâve thought about whether the act of disseminating fake news is a no-no, but the decision that the information is âcorrectâ is not permanent. Fake news is harmful because stupid people assume that this information is true, but if they take it as âthis is the content of the information, whether it is true or not is unknownâ, then there is no problem.
nishio: How would you say it in English, like Accessism?
nishio: explanation for programmers To release the source code of software you have written is to become part of the Eternal Transcendent X and gain eternal life!
nishio: the concept of âeternityâ may be at odds because none of us have seen it and are just imagining it in our heads. A clearer statement would be âX will last longer than any individual.â
nishio: âsurvivingâ too? Someone might focus on just one piece of information and think âit can disappear, it doesnât surviveâ. Itâs like focusing on a single atom in your body. Many atoms enter and leave you daily, yet your subjectivity will feel you are âsurvivingâ. Similar thing.
nishio: enlightenment in Buddhism and enlightenment in Accessism (Iâll call it Y because the word is confusing) are similar in structure but orthogonal and It is possible to do both or just one of them. Buddha decided after Buddhist enlightenment (which is written down as a request from Brahman, whether thatâs true or not) to make it open access.
nishio: And since the first turning of the wheel, repeated output of thoughts has caused a union with X. Ah, I knew they introduced Y, but thereâs no need to use it. Enlightenment in Buddhism happens in an instant, but Y is a small thing that builds up little by little, so associating it with âenlightenmentâ is confusing.
nishio: The ârealizationâ that occurred to me today was the realization that the act of making open access to ideas that I had been unknowingly and somehow thinking was a good thing was causing a âUnion with the Permanent Transcendentâ. Union with the Permanent Transcendent]â is happening. The process itself is like a tree that grows slowly, and I noticed the existence of that tree today.
nishio: So to describe this realization as âenlightenedâ is a bit different. It would be more appropriate to say, âI realized that I was already enlightened. However, this âenlightenmentâ is similar in composition to, but orthogonal to, enlightenment in Buddhism, so it is confusing and not a good idea to use the same word.
nishio: fake news story, not exactly. However, âpublishing information that is not correct in a way that leads to the mistaken belief that it is correctâ may be considered evil. But âpublishing information that is incorrect in a way that leads to the misconception that it is correctâ can be considered evil. twitter.com/nishio/status/âŚ
nishio: uh, okay. So youâre saying that because itâs not âyour ideaâ before itâs evil or whatever, it doesnât lead to the perpetuation of âyouâ when you publish it and become part of the perpetual transcendent X? This is the same as when the Buddha looked at the ascetic monks and thought, âEven if I do that, it wonât lead me to enlightenment.
nishio: it is a good thing to publish opinions that differ from the majority opinion in the world. Because the âmajority opinion at the momentâ is not permanent. Being in the minority is not a bad thing, because when a new idea appears, it is always in the minority. Objecting to the expression of an opinion that differs from the majority opinion is as evil as censorship.
nishio: in this way, we have to affirm âthe output that is done to convey the truth to many people when the person believes that vaccines are harmfulâ Nah. Disagreeing with the opinions of scientists at this point in time has nothing to do with merging with the permanent transcendent. It will only be perpetuated as âthe person who thought vaccines were harmfulâ as per the person himself.
nishio: âsomeone who thought it was A but changed their mind after seeing the information that followedâ or âsomeone who thought it was A and didnât change their mind after seeing the information that followedâ. It is up to the individual, and there is no right or wrong between the two. If the output is a transfer of the person as he or she is, it will be a perpetuation of the person.
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