Iâll reprint the discussion on Twitter.
Chikara
[Why are no businesses born from business contests? - Tokoroten - Medium https://medium.com/@tokoroten/%E3%81%AA%E3%81%9C%E3%83%93%E3%82%B8%E3%83%8D%E3%82%B9%E3%82%B3 %E3%83%B3%E3%83%86%E3%82%B9%E3%83%88%E3%81%8B%E3%82%89%E3%83%93%E3%82%B8%E3%83%8D%E3%82%B9%E3%81%8C%E7%94%9F%E3%81%BE%E3%82%8C%E3 81%AA%E3%81%84%E3%81%AE%E3%81%8B-54334d387de2] Kinta Nakayama.
Will is âwhat I want to do,â which remains the same. Can is also a word for âwhat I can doâ. Only Must is a little more difficult, and this is like âwhat is required by the company or societyâ.
I often feel that there are many people in the world who cannot separate Will, Can, and Must, and I often feel that it is a waste. If they are of a certain age, we can have a discussion about this issue and hope that they will understand in the process. However, with younger children, I am afraid that it will inevitably become a mounting issue, and I will end up denting Will, Can, Must by imposing it, which bothers me every time I have such an opportunity.
Reprinting his own remarks from Twitter
. https://twitter.com/nishio/status/859003877223419904
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I think it is better to ignore âwillâ and âmustâ for those who are not yet working, and just listen to their âwillâ. It is difficult for working people because they have to think about âmustâ as wellâŠ
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Iâm starting to wonder if âworking people have to think MUST tooâ (which is also MUST) is really true, because if someone claims itâs false, I canât think of any evidence to debunk it, so Iâm starting to get worried.
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When we talk about will and can, we donât think about information that belongs to the individual by default and applies to most people, like âI want to liveâ or âI can carry a baggageâ, but only must is âwhat society wants anyone to doâ, not âwhat society wants from that personâ imbalance Isnât that unbalanced?
- Just as âwillâ and âcanâ have both low and high scarcity, âmustâ has both low scarcity âsocial problemsâ and high scarcity âI have to be this person! As a mechanism of capitalist society, it is more profitable to have a high scarcity âwillâ than a low scarcity âcan. A high scarcity will produces a high scarcity can, which in turn leads to a high scarcity must, which ultimately becomes a source of high profit.
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One possible counterargument is âSocial problems are less scarce, but the market is big, so the profit must be big, too.â However, no matter how big the market is, it will not lead to profit unless the market share is taken, and to take the market share, it must be âThis person must be this person! It has to be this person/this product! is necessary to gain market share, so scarcity is important.
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The reason why adults do not talk about the scarcity of MUST is because most adults do not have scarce MUST and are afraid that one day society will say, âYou are not needed,â and they do not want to face that inconvenient fact. So they use social issues that are widely known to be necessary as a source of reassurance.
- Just like âdeveloping software you donât know if you can sellâ or âstarting a business you donât know if you have customers,â unless you have pretty strong self-assurance, if you face the fact that you MUST, your anxiety will outweigh your affirmation and your spirit will be worn out.
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The cycle of WILL and CAN has improved my ability in the computer science area, but the ability to know MUST (societyâs needs) and match it with my CAN (technology) was another area of CAN. You canât acquire the âability to match can and mustâ without WILL to learn it.
- I finally realized this many years after becoming a working adult, and this is the main body of the opening line, âIt is difficult because working adults have to think about must as well,â and the reason I draw Venn diagrams of will, can, and must and explain them to new working adults is probably because many people want them to realize this.
Q&A
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What do you mean by âmustâ scarcity? I read the article earlier and thought that âwillâ and âcanâ mean individual ability, while âmustâ means a demand from society. https://twitter.com/shunichi_arai/status/859055552244047872 A: Just as there are two types of individual wills: âI want to liveâ for many people and âI want to build my own OSâ for only a few people, and âI can carry 5 kgâ for many people and âI can write an OSâ for only a few people, there are two types of social musts: those for many people and those for only a few people. There are two types of social musts: those for many people and those for only a few.
Bloodline, kinship, inheritance of shares, gateway, and physical (physical disability) came to mind. I wonder if this is what a highly rare Must looks like. https://twitter.com/tokoroten/status/859054093796425729 A: The example that came to mind for me was âthere are people who will pay 10,000 yen to shake hands with a very popular idol, but no one will pay 10,000 yen to shake my hand. Even if there CAN be a âhandshakeâ and WILL (but wonât) be a âhandshakeâ, I have no chance of making money from shaking hands with me. In terms of kinship, itâs like âdefault expectations from the locals due to being the son of a famous politicianâ. Physical characteristics include disabilities, but also âif you are a woman, even if you like sumo and you are strong, you cannot become a sumo wrestlerâ (I donât know if this is true or not).
Supplemental:.
- The basic premise assumes that âthe demands of society, and the opportunity to earn money by fulfilling them, are not given equally. I consider this an observational fact.
other feedback
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- https://www.facebook.com/harajune/posts/10155358060323217?pnref=story
- https://www.facebook.com/nishiohirokazu/posts/10212009014517222?comment_id=10212009885859005
- Proposal to describe must as âbeing told âthank youââ.
2017-09-20 After reading it again after some time, I felt it more appropriate to say âidiosyncrasy (idiosyncrasy) is highâ rather than âscarceâ.
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