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Discussion of whether one should be faithful to the original method
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Arguing that âwe should be faithfulâ or âwe donât have to be faithfulâ is False dichotomy.
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There is a long-established three-step explanation of skill acquisition in the martial arts and arts: âShuhari.
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First, follow the pattern. This means to be faithful to the original method.
- In this process, knowledge about methods that was outside of you is internalized within you.
- By actually using the method, you can accumulate your own experience.
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Then the type spontaneously bursts.
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If the disciple learns to observe, he will break the rule himself. Separation is the combination of these two, and also the protection of the two.
- Kawakami Fubaku (1719-1807), founder of the Edo Senke school of tea ceremony
- Compare to programming:
- First, try entering the code as it is written in the textbook (Mamoru).
- Eventually, âWhat would happen if we changed this part?â will naturally arise.
- As you try it out and learn from the results, you will be able to write programs that are not just a copy of the code in the textbook.
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The word âdetachmentâ is difficult to explain in words alone, although those who have experienced it will say, âOh, thatâs it.
- It is not âthe teacher told me to do X, so I have to do Xâ (mamoru) or âthe teacher told me to do X, but I dare to do Yâ (shakai), but rather âI think it is good to do Y, so I will do itâ.
- A birdâs-eye view of the âdefensesâ and the âbreakthroughsâ that are well understood but not biased toward one or the other
- dialectics Itâs also a bit of a dialectics look.
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Those who insist that we should be âfaithfulâ are those who have not yet reached the âbreaking point.â
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Those who insist that âyou donât have to be loyal.â
- If youâre assuming âfirst follow the pattern,â youâre making a decent argument.
- If you neglect âfirst of all, follow the pattern,â then you are a person who cannot even âfollowâ the pattern.
Whether this idea is unusual in the world?
- Because of the weak influence of monotheism thought in Japan, the idea that righteousness is transformed over time was stronger than the idea that righteousness is given to man from outside.
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