A log experimenting with a new approach to reading against Heidegger’s [“Things.
from Kozaneba:dwell-think Kozaneba:thing
- In Kozaneba:On the phenomenology of language, we first proceeded verbatim from the beginning of the sentence. Then I decided to chop it up into sentence or phrase units and further refine it as needed.
- Because if you chop it up into small pieces from the beginning, the particles will stand out.
We don’t do it verbatim in this experiment.
- This is simply because I’m busy tomorrow and not in a state to take the time to read philosophy books.
- This “slow reading” is “chopped and arrayed on Kozaneba”, so a PC is required.
So here we do the symbol extraction first.
used after a phone number to indicate that it is a switchboard number distance proximity remoteness used after a phone number to indicate that it is a switchboard number bottle bottom surface of a wall stand on its own independent self-standing object object object subject (of taxation, etc.) represent working hard Ding an sich shape idea (in Platonic philosophy) idea (in Platonic thought) experience consciousness of the existing world Plato the essence of an object subject (of taxation, etc.) physical phenomenon that stands in the way of its production container work to pay cavity fill a bottle Replacement of contents nihilization the nihilization of objects physical properties of matter work to pay Poured in receive
10 minutes so far, 7.5 pages
Train on the way back from the conference 04 dual nature secondary Poured in receive The Pouring keep in spur of the moment work of dedication function to pump out richer mountain mass mountain range work of dedication The Whole of Dedication I don’t condone giving. Specific to bottles scythe hammer Cannot be unacceptable. drink source of river fountain bedrock The dark slumber of the earth Accept rain dew from the sky the (vast) land sky marriage Mortals. Immortal Gods The Pouring offering sacrifice (usu. written as kana when referring to a solid) to pour (into a vessel) sacrifice mortal The Divine One. sky the (vast) land four realms (in Tendai Buddhism or Yogacara)
12 Arrival
6min
43 until the bath is filled with hot water. let (a person) continue to stay mechanism that makes one continue to live school (e.g. of ikebana) air aignen book-ownership as an event
peculiar innate light after rain bring
unitary
The Whole of Dedication
- double-working
- cavity that serves as a repository
- Pouring Out as a Contributing Worker
This “bottle” isn’t “bottle” as an example, but rather a state of being labeled “bottle” as a metaphor for a very specific concept.
-ting
- thing
- aggregating
- Latter-day Saints become the objects of one’s thoughts
- Das Ding dingt
- The workings of materialization aggregate
- While the world of the four directions is made real as an event, the temporary disturbances of the world of the four directions are gathered together in the midst of various customs.
- death
Concerned that drawing etymologies is a play, but quite the opposite, argues response ding cowassa corpus shaws sing What is involved
58 There’s a little bit of a glazed look in his eyes. Writing while reading skips some German and Latin words, but I guess that’s an important lead-in that shouldn’t be skipped.
take a bath It is possible to slow down for a “feeling of understanding,” but that defeats the purpose of the experiment. It is only a judgment of “whether it is a symbol or not”, and it is not important whether you understand the meaning of the symbol at the moment or not
At first I didn’t really understand, so I just picked up symbols, but after 6 minutes of organizing in Kozaneba, I understood a little (= found relationships between symbols), which made me greedy!
What is “greed” here?
- Desire to understand. It’s a desire for a sense of understanding, and when it’s strong, we jump to shallow understandings that are easy to get. Deep understanding is not readily available.
27 repetitive lettuce reality realistic ence Meister Eckhart. love the whole creation used after a phone number to indicate that it is a switchboard number Kant subject (of taxation, etc.) face to face itself face Middle Ages ence proximity Getting up close and personal put close proximity remoteness death Ark of the Covenant of Mu mountain range human being animal reason animal nature influence Reflections - Play world round dance Circle of competition Meekness Competitions Mild stepping back act lightness Object of the past attitude shift
world Living and Reaching 40
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