An experiment in which GPT4 was asked to organize the traffic of discussions on Twitter and also to suggest next actions to make the discussions more productive.

prompt

nishio.iconThe following data is a conversation between nishio and hrjn on Twitter. It contains a difference in interpretation of words, and the same word is used with different meanings. Summarize the conversation in bullet points, focusing on the similarities and differences between the two thinkers.

result

gpt-4.icon Summary: - nishio believes that the Japanese are not repulsed by government-issued IDs and are more interested in Decentralized Massmedia than Decentralized IDs. - hrjn doubts that fact-checking can be done with crowd knowledge. - nishio argues that the truth or falsity of fact-checking is not important, but rather the gathering of diverse information. - hrjn believes that the exchange of ideas and factual reporting are different, and he doubts that the new media, even if effective, can function as news reporting. - nishio is not interested in defining the press and agrees that new media are valid.

Common points:

  • Interested in Decentralized Massmedia.
  • We believe that new media are effective.

Differences:

  • nishio believes that diversity of information is more important than the truth of fact-checking, but hrjn emphasizes the importance of fact-based reporting.
  • nishio is not interested in defining the press, but hrjn considers the difference between the press and new media.

one more thingā€¦

nishio.iconSuggest actions that nishio should take to develop the discussion. gpt-4.icon Actions to be taken by nishio:

  • Narrow the focus of the discussion: Because the discussion is too broad, it is important that nishio focus on specific topics and questions to establish a common understanding with hrjn.
  • Provide examples: to support the claim that Decentralized Massmedia actually works, it is effective to cite existing examples and studies to demonstrate its effectiveness and benefits.
  • Organizing and summarizing opinions: As the discussion progresses, it is important to summarize and organize as appropriate to make each otherā€™s opinions clear and easy for others to understand.
  • Asking questions: To encourage further consideration of hrjnā€™s opinions and questions, you can develop the discussion by asking questions.
  • Respect each otherā€™s position: It is natural to have different opinions and viewpoints, so respecting each otherā€™s position and continuing dialogue will help develop a common understanding.

raw data

nishio: Most Japanese are not that opposed to government IDs, so their reaction to decentrized IDs is a lack of real feeling, like ā€œOh, I understand the logic behind the need for itā€. I think what many Japanese will feel more is decentrized massmedia, since they thought Twitter would be an alternative, but it wasnā€™t.

@hrjn: I think this is true, but Iā€™m not sure if the facts can be identified by crowd knowledge. In many cases, we are judging facts based on the credibility of the person explaining the facts, and in few cases, we are actually looking at the facts.

nishio Iā€™m puzzled when I get responses saying ā€œit canā€™t be Aā€ on a subject I think is not Aā€¦ How can it be ā€œfact identifiable by crowd knowledgeā€? Why did you bring that up?

hrjn this?

nishio: I imagine that anyone can throw in a seed fact, and as it gradually spreads from a small number of people, it will be refined through the process of fact-checking, such as the ratio of approval to disapproval.

nishio If you interpreted this as ā€œidentifying factsā€, I never said thatā€¦

hrjn In order for ā€œthe process of spreading (omitted) to be generated by fact-checking and so on,ā€ the facts have to be checkable, which means that the facts It must mean that they can be identified.

Whatā€™s a fact check that doesnā€™t identify facts?

nishio Hmmm? Iā€™m not sure what you mean, but what do you mean by ā€œspecificā€ in that case?

hrjn On the other hand, Iā€™m not sure what youā€™re trying to fact-check, but if youā€™re saying, ā€œThe genuineness of the fact-checking is not important, but the opinions of various people If youā€™re talking about ā€œit doesnā€™t matter how true the fact check is, itā€™s helpful if itā€™s collectedā€, then I donā€™t feel particularly uncomfortable.

nishio Ah, I see. Since the basic premise is this, ā€œis it true?ā€ is not important.

All data is a lie All data is a lie. We use data knowing that it is a lie. And from that, we can determine the more correct truth. That is the path to judgment. But how can the truth be determined from a lie? From a different point of view, every data has some shadow of truth in it. (KJ method, ā€œLet the chaos speak for itself,ā€ p. 71)

hrjn I think it may be true that when various information is gathered, it is possible to somehow infer something plausible from it, but why it is so cannot be explained or structured in a rational way. I canā€™t explain it rationally, and it canā€™t be structured.

For example, itā€™s a mystery to me if this was refined in the recent past.

nishio Iā€™ve never seen that tweet before, but hereā€™s your ā€œwhy yesā€, scrapbox.io Cumulative effect of ideas I think the concept expressed by the diagram of the interference effect of ideas in Jiro Kawakitaā€™s ā€œIdea Methodā€ is a very good one, but the diagram itself is not easy to understand. So I drew a new diagram.

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hrjn Isnā€™t the information handled completely different between a story of an idea and a media report that deals mainly with what seems to be facts?

ā€œShould same-sex marriage be legally possible?ā€ may have more than yes/no answers, so new media mediating diverse ideas may be effective, but it is not the same as reporting that deals mainly with what seems to be facts.

nishio Not at all ā†’ Yes New media enabled ā†’ Yes

Both are what I was trying to say, and Iā€™m not interested in whether or not thereā€™s an argument about whether or not itā€™s called reporting (and I wasnā€™t talking about reporting in the first place).

nishio You should read it again, because itā€™s really interesting how you ā€œread what I didnā€™t say and disagreeā€.

nishio Oh, okay, I get it. So you saw this and interpreted ā€œnew things that have been replacedā€ as ā€œreportingā€? I think that interpretation is certainly possible.

nishio: I wonder if we can replace the media that does not report what it should do, and only reports what it shouldnā€™t and what it doesnā€™t give a shit about, with a combination of Polis and Mastodon or somethingā€¦

hrjn Yes, thatā€™s right. I started out writing about replacing media coverage, so thatā€™s why I read de centerized mass media.

So, Iā€™ve often wondered about similar things, but in the end, Iā€™m talking about the fact that itā€™s generally difficult to rely on the crowd for the certainty of information, so I feel like itā€™s no different than mass media in the end.


This page is auto-translated from /nishio/ä¼šč©±ć®č¦ē“„2023-04-28 using DeepL. If you looks something interesting but the auto-translated English is not good enough to understand it, feel free to let me know at @nishio_en. Iā€™m very happy to spread my thought to non-Japanese readers.