2024-09-20
nishio In my own way, I draw a picture from what Katsura said inGenron240918: (A) In the first place, humans input information and output information, but (B) due to physical limitations, the amount of information available has exceeded the amount of information that can be processed. However, the amount of information available has exceeded the amount of information that can be processed due to advances in information and communication technology over the past several decades,
nishio (c) Therefore, we unconsciously started to ignore āunacceptable informationā and thereby stayed in the filter bubble of āacceptable informationā and in our comfort zone. This is the ācomfort zoneā. In this way, the boundary between the ācomfortable insideā and the āuncomfortable outsideā became clearer, (D) and then AI tried to compress the information.
nishio (E)Naritaās unconscious data democracy is a cat, with the person at the top of the triangle removed and people just living, not consciously transmitting The main difference is that the information that people unconsciously give out is being collected. Confusing this difference, some people asked the question, āIs broad listening about more sensors?ā Some people were asking the question.
nishio And the so-called ābroad listeningā represented in this figure (D) is still a ācomponentā and does not include āhow society makes decisions collectively and intelligentlyā. It does not include āhow society makes decisions collectively and intelligently. It is merely an āenhancement of an individualās cognitive abilitiesā and does not define how the enhanced individuals deliberate.
nishio (D) is a picture of an individual, but if we equate this with society, it becomes a system where one individual makes social decisions on behalf of another. You could say, āthatās what a governor is,ā or you could say, āthatās a dictatorship,ā or you could say, āitās important for the CEO of a venture to show strong leadership.ā
nishio Mr. Anno is aware that this ādeliberation system is not yet well designedā and will eventually produce something good. I understand that he used GitHub, which is already socially implemented and utilized by OSS, because it is impossible to create and socially implement a new concept of deliberation under the limited time constraints of the Tokyo gubernatorial election.
nishio In that sense, AI Ano is interesting in that it takes the communication style of VTubers, which is already socially implemented and functioning, and applies it to town meetings. If people donāt understand how interesting it is, they will try to imitate it and end up creating one-on-one chatbots that are not imitations at all.
- Derivation: Fandom-like community design.
nishio Also, āIsnāt there arbitrariness in the choice of a summary algorithm?ā (D) of Yasuno-type is based on the premise that a human being is present in the latter stage, so it may be said that āarbitrariness? Of course there is. (Since the latter is also arbitrary, isnāt the existence of arbitrariness unimportant? This is a big difference from Narita type (E).
nishio Aside from whether or not to do (E) (whether or not to affirm āIf AI is smarter than humans, then AI should govern, not humansā), if we do, we need to āgovern people happily In order to do this, we need a measure of āpeopleās happiness,ā and itās not appropriate for AI engineers to define it, so it needs to be decided through deliberation and democracy.
nishio So I personally think that āwhether or not we will reach (E) in the future, (D) and the mechanism of deliberation will be necessary firstā. And since the data source for summary visualization is not restricted to āpeopleās opinionsā, I think the first step of deliberation might be āsummarizing and visualizing the proceedings of the congressā instead of ācollecting peopleās opinionsā.
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