prev Bazaar and Club 2024-02-14 2/15
nishio Iām reading more of āBazaar and Clubsā. Finally got to the bazaar and clubs. The transition from geertzās idea to rotiās idea is interesting. I mean, from the point of view of someone who belongs to a club, itās obvious that the club exists and that he/she benefits from it, but observability varies from person to person.
nishio Some people can look at a club analogy and think of three different clubs with different properties, such as this, that, and that. Huh?ā There are those who think, āThere is no such thing in this day and age. Even if they belong to the same community, whether they see it as a club or a bazaar is different. Itās like psychological safety. shared belief.
nishio If, in the end, whether a place is a club or a bazaar is attributed to an individualās subjective feeling, then the metaphor of describing it as an attribute of the āplaceā is mis It may be leading.
nishio I finished reading the commentary part and read the full story.
2/18
nishio My head says I should go to bed, but Iām hotter than I thought Iād be when I wrote the sentences I thought I should write. I canāt sleep because of writing, so Iām going to read āThe Bazaar and the Clubā. Previously: the first time I tried to read only the parts that appeared in the translated paper and couldnāt understand it, the second time I read from the commentary and was able to read the paper. Next time: pick up the key words.
nishio use of diversity, gears, ethnocentrism, āIād rather die than fall into ethnocentrismā thinking is ethnocentrism, bourgeois liberals, inert liberals, consequences of anti-ethnocentrism, collapse of self-esteem, hopeless tolerance of UNESCO cosmopolitanism, anti - anti-ethnocentrism.
nishio Community , the almost windowless semantic monadic existence (monad), bourgeois liberal culture, the culture of increasing windows, and anti-anti-ethnocentrism are not blocking windows, āthere is no philosophical basis for increasing windowsā. Drunkenness - artificial kidney problem, people on dialysis but not abstaining from alcohol, procedural justice.
nishio procedural justice is a term derived from Rawls. ājustificationā in Vitalikās organization of legitimacy. I think itās acquisition by process. procedural justice-centered society, which takes place in the dark and has nothing to do with love? Check the original text, avoid the dilemma by not looking at it in detail, preferable to society, justice and love, justice alone is enough.
nishio diversity experts create accessibility to procedural justice, love and justice are different bearers, Engels, dialectic of nature, labor in England state of class, expansion of the āweā, marginalized people entering the āweā, Engels, Dialectic of Nature, [Labour in Britain
nishio I read up to one block and got really sleepy, so Iām going to bed.
nishio Read 2~ of Bazaar and Club on the train home. Bourgeois liberals] who have not yet moved to postmodern = still illuminism era, human nature, various rights, basic structure, superstructure, cultural, also particular cultural bias, paradox of self-reference, assumption of a boundary between ārationalā and āculturalā, equality is a Western quirk, equality is a Western quirk.
nishio Rationality is never the standard across cultures, Dewey., Limits of liberal tolerance, PBL, Coincidence of what has been considered inevitable, Quine, Wittgenstein, derrida. words that distinguish between oneās center and oneās periphery. identity, Where it came from., accidental temporal-spatial affiliation. This place is āvelvetyā kind of place.
nishio Enlightenment rhetoric, rationalist theory of rationality, Bernard Williams, procedural justice, human equality, [local culture only, bazaar, procedural justice, clubs may be different, you donāt have to be a member of the other club, pragmatic liberal institutions, just list the advantages.
nishio diversity is simply to be ignored, bazaar surrounded by clubs, community, gemeinschaft, a bit more I got to the station to finish reading in. one can belong to a civil society driven by procedural justice without belonging to a community with shared values. If we agree that those procedures are usefulā¦
nishio I donāt think this logic guarantees a single bazaar. Could there be a division that could occur such that there is a procedural justice that cannot agree to be mutually useful? Or is āprocedural justiceā a logic where that does not occur? Iāll have to check Rolls on this one.
nishio I tried to explain āliberal crampā in my own words, but I couldnāt, so you donāt understand me. When you combine the Enlightenment idea that all men have reason with the idea that the idea that all men are equal or have human rights is founded on reason, you get a contradiction.
nishio That is, when there is a āperson who does not believe that all people are equalā, then āthat person is an inferior person who cannot reasonā and contradicts āall people are equalā? Because it contradicts āall people are equalā?
nishio Iām back home. Shall we put the resolution of the question on hold and finish the rest? the club shares the conception of the good. In other words, people can come to the bazaar who donāt share it. From my point of view, they are evil, but procedural justice, which has nothing to do with good or evil, prevails. the exclusivity of the club, world order, inert liberals, unpleasant feelings (e.g. hatred, disgust, revulsion, fear), moral narcissism, betrayal of the Enlightenment.
nishio exclusivity is a necessary condition of private self-consciousness, maintaining the bazaar, procedural justice, even self-cultural centrism can cooperate, Rolls-style commitment to procedural justice commitment is a requirement of citizenship, commitment can be expedient, not moral, public pragmatism.
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